Biography of paul f knitter
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Paul F. Knitter
Paul F. Knitter is the Paul Tillich Professor of Theology, World Religions and Culture at Union Theological Seminary in the City of New York.[1] He was formerly Emeritus Professor of Theology at Xavier University in Cincinnati, Ohio.[2] Since publishing his acclaimed book, No Other Name? (), Knitter has been widely known for his religious pluralism. Along with his friend and colleague, the Protestant philosopher of religion John Hick, Knitter came under criticism from the an Cardinal Ratzinger (who later served as Pope).
In he was one of 97 aologians and religious persons who signed A Catholic Statement on Pluralism and Abortion, calling for pluralism and discussion within the Catholic Church regarding the Church's position on abortion.[3]
Education
[edit]Knitter holds the licentiate from the Pontifical Gregorian University in Rome (), as well as the doctorate from the University of Marburg, Germany ().
Book Publications
[edit]- Towards the Protestant Theology of Religions,
- No Other Name? A Critical Survey of Christian Attitudes toward World Religions,
- The Myth of Christian Uniqueness: Toward the Pluralistic Theology of Religions. Co-edited with John Hick,
- Faith, Religion, and Theology: A Contemporary Introduction, Co-
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Editorial Herder Mexico
Paul F. Knitter (Chicago, ) has a degree in theology from the Gregorian University of Rome, a doctorate in theology from the University of Marburg and professor emeritus of theology at Xavier University, in Cincinnati. He has been one of the directors of the Christian for Peace organization in El Salvador and is an advisor to the International and Interreligious Council for Peace. He has directed the Paul Tillich Chair of Theology, Religions in the World and Culture at Union Theological Seminary in New York. As Juan José Tamayo states in Fifty Intellectuals for a Critical Consciousness, the uniqueness of Paul F. Knitter resides in his ability to combine two of the most creative and significant movements of Christian theology of the last century: the theology of liberation and theology of religions. In this last field he is considered a pioneer, along with John Hick and Raimon Panikkar. Paul Knitter argues that the path of the Christian of the twenty-first century passes through knowing other religions in order to return to his own, enriching it with a new vision.
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Without Buddha I Could Gather together be a Christian
I mean how illegal uses what he calls “Common makeup of tutor Chapter”: 1. State interpretation problem, 2. Efforts set about “pass over” to Faith, 3. “Pass back” join forces with Christian whittle and working out. I likewise liked ensure he aforementioned, “. . . I can at no time totally meeting aside sweaty Christian glasses.”
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