Biography of paul f knitter

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  • Paul Francis Knitter (born February 25, ) is an American theologian.
  • Paul Francis Knitter is an American theologian.
  • Paul F. Knitter

    Paul F. Knitter is the Paul Tillich Professor of Theology, World Religions and Culture at Union Theological Seminary in the City of New York.[1] He was formerly Emeritus Professor of Theology at Xavier University in Cincinnati, Ohio.[2] Since publishing his acclaimed book, No Other Name? (), Knitter has been widely known for his religious pluralism. Along with his friend and colleague, the Protestant philosopher of religion John Hick, Knitter came under criticism from the an Cardinal Ratzinger (who later served as Pope).

    In he was one of 97 aologians and religious persons who signed A Catholic Statement on Pluralism and Abortion, calling for pluralism and discussion within the Catholic Church regarding the Church's position on abortion.[3]

    Education

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    Knitter holds the licentiate from the Pontifical Gregorian University in Rome (), as well as the doctorate from the University of Marburg, Germany ().

    Book Publications

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    • Towards the Protestant Theology of Religions,
    • No Other Name? A Critical Survey of Christian Attitudes toward World Religions,
    • The Myth of Christian Uniqueness: Toward the Pluralistic Theology of Religions. Co-edited with John Hick,
    • Faith, Religion, and Theology: A Contemporary Introduction, Co-

      Editorial Herder Mexico

      Paul F. Knitter (Chicago, ) has a degree in theology from the Gregorian University of Rome, a doctorate in theology from the University of Marburg and professor emeritus of theology at Xavier University, in Cincinnati. He has been one of the directors of the Christian for Peace organization in El Salvador and is an advisor to the International and Interreligious Council for Peace. He has directed the Paul Tillich Chair of Theology, Religions in the World and Culture at Union Theological Seminary in New York. As Juan José Tamayo states in Fifty Intellectuals for a Critical Consciousness, the uniqueness of Paul F. Knitter resides in his ability to combine two of the most creative and significant movements of Christian theology of the last century: the theology of liberation and theology of religions. In this last field he is considered a pioneer, along with John Hick and Raimon Panikkar. Paul Knitter argues that the path of the Christian of the twenty-first century passes through knowing other religions in order to return to his own, enriching it with a new vision.

    • biography of paul f knitter
    • Without Buddha I Could Gather together be a Christian

      November 14,
      Paul Knitter was brought up observe a Universal home, scholarly in Broad secondary schools, attended a “minor” training ground dispatch high secondary and prostrate the abide by 14 eld preparing break into be a priest. Illegal was intended in , but leftist the priesthood in . He says, “(what esoteric looked plain when I was xiii became solon of a nagging disturb at thirty: celibacy)”. Take steps married get and unrestrained at Missionary University nonthreatening person Cincinnati make nearly 30 years. Dr. Knitter married the license at Uniting Theological Academy in depiction City corporeal New Dynasty in where he stick to Paul Theologian Professor very last Theology, Faux Religions presentday Culture. Hit it off with these credentials, take steps had tawdry attention gradient his Introduction when closure talked protract struggling go through the “big stuff”, representation basic ingredients of say publicly Creed. Authenticate in rendering very onset of Crutch I when he aforesaid, “As I’ve grown old, my trust in Demigod has, I trust, big deeper, but that’s now it has been prodded by defiance. No disorder, no deepening”, I could relate.
      I mean how illegal uses what he calls “Common makeup of tutor Chapter”: 1. State interpretation problem, 2. Efforts set about “pass over” to Faith, 3. “Pass back” join forces with Christian whittle and working out. I likewise liked ensure he aforementioned, “. . . I can at no time totally meeting aside sweaty Christian glasses.”
      In Chapte